Funeral culture is one of the most cryptic and unexplained topics in the funeral. To that, for the first time, an impersonal example and zaboboniv appeared. Acts from them may have a rational or historical basis, otherwise they are only a clue to the people who believe in primitive supranatural forces. To which category can you add the sound of a wine on an open color? Let's figure it out right now.

Why is it customary to leave the crack on the flower bed

Parkanis and coats in povir'yah mourn a magical power - the stench dwarfs a different kind of energy in the middle and does not give it a name. To that, close the knot of the grave fence, resting in the middle, is respected by a filthy sign. On a person, as if in such a rank she closed herself on a zvintari, the negative energy of death can attack, and to that it is a sign that the death of an unfortunate person is transferred to a shvidka.

But how about in the middle of the fence there is no one alive? Zabobonnі people to please cover up, but do not close your mouth. The deyakі explain tse tim, scho mertsev it is necessary to mate with others who have died, and it is not possible to make you choose names. In addition, it is confirmed that I will ask everyone who passes the trail, come in and tell the dead man - especially if you want to leave the grave as a delicious offering.

In most other krains, the graves are not littered with parkans - it’s not so easy to accept there

But why don't you just take a look at the installation of the fence? Here the ceremonies of the deacons of cultural peculiarities come to the fore. First, the relatives of the deceased, setting up a small parkan, try to protect the grave from desecration by vandals. Surely, the low countryside can't rouse a hooligan, even if it's better to eat. In another way, setting up power on the territory of the colossal SRSR is despoiled in other lands, and to protect your plot is not only the norm, but obov'yazkom. Thirdly, parkan helps to establish boundaries, where you can put lava and roztashuvatisya relatives under the hour of great memorial days, for example, Radonitsa.

Dumka church

The Bible has no similar fences. The Russian Orthodox Church knows how to sound like zabobons, and to that it calls out to make a twist (or not twist) a crook, apparently to the point of proving the mind.

The representatives of the church repeatedly emphasized their respect for the fact that such physical attributes, like clothes, wearing that “budinok” (that’s the grave of that place on the tsvintar), are important not for the sky, but for the meshchants. The main meta of funeral rituals is not to imitate potoybіchne zhіttya vіdpovіdno up to a primitive announcement about the new one, but to stimulate living relatives who know and just passerby people to pray for the repose of their souls.

There are no special rational reasons for not zamikat khvirtku on tsvintary. And to that you have the right to independently virishuvate, exclaim її chi nі - nіyakі evil spirits will not punish you for the price.

What is the right way to see the tsvintar? Nourishment, like restless rich relatives of dead people.

It seems that for the old hours they founded beliefs, which our great-grandmothers used to finish.

Traditionally, impersonal zaboboniv are tied to the flowers, like, to the point of speech, not without implication. Take a look at the flowers, you can be ahead of the need, which is necessary, it is necessary to take care of it with the utmost care. That th to the signs, pobachenikh on mіstsyah I will rest, the following are placed respectfully.
We need remembrance in front of us - turbulence of the dead is not possible in any way, it’s hard to do. Come with empty hands before them, not varto, bring malt, like a sack on the grave.

Sob not to "pick up" from the zvintar in the houses of unhappiness and bіdi, psychic to please dorimuvatsya simple rules behaviors.

Oleksandr Zhukov, psychic: “Naypershe - it’s necessary to enter the tsvintar correctly, in order not to deprive yourself of your success there, good luck, but rather to “get” some ailments.
It is necessary to enter the tsvintar obov'yazkovo with open hands if you are carrying a bag - you cannot squeeze it in the valley. It is necessary to carry it over the hand, so that the mustache of the fingers and the brushes will open.
You must fight so that you don’t bring anything from yourself, the very good that your life has on this day.

With whom, do not forget about those that are possible, and that it is not possible to speak at the holy places. One can share one's experiences among dead relatives, or rather not say, but share oneself. However words not guilty: and in one, and in another way, perished, they can "take" you to themselves
Remember that you allow yourself You can only be honest with your relative, whom you trusted for life I was close to you.

This is a note: About what you say well at the grave, then you will lose it on it. The phrase on kshtalt: "I'm so nasty, I want to die ..." - can become fatal. The spirits of the tsvintar can recognize it as a call to diy.

Krіm tsgogo, do not forget about those who are dead, how to come to the tsvintar, far from everyone can.

Oleksandr Zhukov, psychic: “I’ll tell you right away - vagіtnym on zvintarі is not possible! Not for the funeral, not for Batkiv's day. You can't go crazy. Vіdpovіdno up to prikmet, can vіdbutisya so podії:

The souls of the dead take away the soul of the unmoved with them;
. a foreign soul can settle in a non-national child.

Tsya prikmet was saved from old, long ago and the bula was tied with high child mortality and the lack of important canopies in women. At the same time, this example is not so relevant, so you are put up to it wisely.
It is necessary for the woman to say goodbye to the deceased, or for the call of the heart to see the graves of relatives, she is guilty of dressing up with a red thread, tying her hand with a red thread, or trimming a red cloth in the gut.

I at any time you can’t target children under the age of 12. This is not safe for the healthy child and the future. You can change the share of the child again! From a mystical glance - the aura of children is even weaker, and in view of the penetration of negative energy, it is important for children to be afraid.

Can't coming to the funeral to say goodbye to one person, inspect the graves of other people at the same time, who should lie in charge.

Breaking even one of the rules can cause an attraction of a large number of negative information, like, like a weight, pulling you to the ground.

Vіdvіduvannya tsvintar for remembrance

Without a doubt, remember the rest of the obov'yazok to the deceased, and instill yoga in the memory of the presence at the funeral, as a sign of the prescribed moral and ethical norms.

Tsvintar is a special place. The light of the living “should” on the new light of the dead . That is why they are put up to the new chanoblically and dorimuvatisya singing signs and rules of conduct are necessary, so as not to anger the dead and not to pay for their disobedience.

❧ Before the arrival of the color, it is necessary to carefully prepare, with special respect for your clothes. Traditional colors - white and black. More than anything black color is suitable for color, the shards themselves are vvazhaetsya plaintive, colorful, which symbolizes sorrow. As if in the wardrobe there are no speeches of a similar color, next to choose clothes of muted tones.

❧ Legs must be closed. It is unacceptable to walk in a zvintar with high sandals, or slouching on high pedbors. The churchyard is a place where "dead" energy is bought up, the earth is especially strongly seeped by it. Isnuє such an order: the dead are alive. It’s possible to spread it, as if it’s ahead of time - the tsvintarna earth, dragging the skin on the bare, negatively pouring into the people. Nasampered negative injection is signified by the yoga of health.

❧ At the church until noon, after noon at the church. It’s better to see the dead relatives before the resurrection, otherwise, after noon, the spirits can set fire to the quiet that they came.

❧ You can't like on tsvintary - all the likes on you will be lost. Really true. All the filth that is said in the color, lies on the shoulders of the one who hangs. Here you can find other options. On the tsvintary, we should especially protect the yak at the top, and at the right. Vzagali, perebuvayuchi on zvintari, it is necessary to be more careful. Respect and empathy - these are the values, like the value of the dead. The whole point, if the thought about those who, after death, life does not end, may be especially significant. It is necessary for him to show respect to the quiet, who is already pishov, otherwise the stench and punishment can.

❧ Whenever you bring a bouquet of flowers - it’s wonderful, just don’t bring a recommendation to bring steam room number of colors.
Vikidayuchi ziv'yali kvіti, next replace them with new ones and explain to the deceased, now you need to be afraid.

❧ Like when planting tickets, digging on graves appeared like unreasonable speeches, foreign objects, you need to blame їх z zvintary and wikinuti. Ideally, sleep, trying not to eat pid dim.
The speeches that are on the graves could be filled with chacloons, navіdnimi psuvannya. Having taken a similar object, a person accepts a part of the vins.

❧ Every day after Great Day, it is customary to come to the tsvintar to tell the fortunes of relatives and loved ones. Їst in tsvintarі, otherwise, which is wider than the words, drinking alcoholic drinks is also fenced.
Negative energy accumulates in the flowers, the place does not succumb to fun, people come here with grief. You choose everything, and then you can feel sick.
On the fact that the commemoration at the tsvintari did not rule, they attacked and christian church. Trizna came to the tsvintary from pagan hours, if after the burial on the burial mounds funeral rites were performed. Christianity does not support pagan traditions. Wanting superechki about tsey, it sounds like it’s being sharpened by the theorists of the church.
Distribute alms more often and see the temple, watch over the dead panakhida - such a way of shaving the dead is more pleasant and spiritually beautiful.

❧ If you still keep up the tradition of guessing the grave of a dead man with a glass of burner, then think about them only kindly and drink, without clattering, so as not to throw famously from one booth to another.

Prikmeti on zvintarі

Іsnuє impersonal example about tsvintar. Navit deeply baiduzhi to zaboboniv people try to reach them. That's the place. No one knows what can bring the light of the dead, it would be better put up to the mark with respect.

❧ Grave Defilers, zvintarnyh zlodіїv chekaє sovna share, more їх resleduє evil share.

❧ Catch up on the flowers- not good. More bitter - fall. Take a moment to please, leave the tsvintar at once, rush in with holy water, cross yourself and recite the prayer “Our Father”.
Believe me, the soul does not mean anything, de vie zgaduvatimete about her - on the flowers, or in the temple, or in roses with relatives. Golovnya, that the wives were wide and smart and wore a bright, kind look.

❧ As it has already been said you can’t talk about the successes that reach your life and here everything is not overwhelmed.

❧ Also it is not allowed to spend pennies on the coins Otherwise, you can not succumb to them anymore. As if a banknote was removed from the gamantz, or else it fell on the ground in a flash, it is necessary to sack a relative of the namesake on the grave of a relative, so that you can redeem yourself in the event of a possible impoverishment of an early death.

❧ In principle, be it a river that fell on the tsvintarnu land, no longer lie to your living master. Don't follow me. As a matter of fact, it is necessary, it is necessary to deprive the purchase of the deceased and the ruler of the tsvintar - a dance of burner and malt.

❧ Three colors at any time you can’t bring home everyday speeches(Do not stop malting, like picking up children, shards of stench commemorate the dead). Tse zavdast shkodi to the one who took the speeches, and to the people who hurried over them.
Do not take anything from the winery and do not bring it to the booths, lest there be a price of the river. For prikmets, you will take away from the dead, and the stench will punish you with bіda and twigs.
Tsya rіch can zavdat shkodi not only to the one who brought tsiu rіch from the flower to home, but be like another person, like take it to the hands.

Important! Khustochki with tears at the hour of the funeral throw tezh, digging up the grave, don’t blame them for the tsvintar!

❧ Don't take pictures in the park; get rid of sharpened negative energy for a sign, and who knows, it’s your share.
Photographing against the background of the faceless graves, you see the invisible light of the spirits of the dead and sweating essences, as if it is easy to find the way to your life.

Prikmet about breaking gravestone

❧ For no reason, falling monument chi cross Father, the soul of the deceased did not complete important tasks for her, now it's turbulent.

Є th forgotten, old examples, how to think about it in glibints, in villages, where you have not yet traveled. So, the example about the breaking of the tombstone a priori cannot be said to be anything good. If the monument was erected without human intervention, and not having suffered from the hands of vandals and marauders, then there will be one more sky dead in the not-too-distant future.

It doesn’t matter how much the grave took away the place of burial: the cross was just cracked, the grave slab cracked, the pedestal itself cracked, the earth asked for it and the deep hole became hidden - the skin snake threatens the native people who lie here, with the devil’s death. You can understand how old it is to look obliquely at the coming time, having indicated which side the earth has collapsed:

• from the pivden side - a man died;
• the pivnіchna side "fell" - the death of a woman;
• the skhіdniy krai prosіv - the summer member of this family died;
• from the western side the earth has gone - the little child will take away death.

❧ Self-cutters can only be made only once, if the birds pick up the grain on their graves. On the grave of self-pliers sip a sprat of wheat grains and marvel from afar: if the birds don’t peck at the quiet grains, then you don’t need to remember the sky, including Saturday Dmitrieva and Usikh Saints.

❧ As you know what you will do on the tsvintary, take water from you and when you leave obov'yazkovo, wash your hands with that disguise, to get rid of the negative energy.

❧ Do not drink water, as it is leaking at the water supply system, rotting on the territory of the plant.Її vikoristovuyut less for tidying up graves and monuments. Water for drinking should be stocked up at home until the vіdvіduvannya of the storeroom.

❧ Keep in mind that in no way have you forgotten anything on the zvintar, on forgotten speech to induce psuvannya.

❧ Go out of the flower garden and follow the path you came. Ale, looking at the dead, rather choose different roads, wanting to get around the windy street and go to the booth from the other side.

❧ Going out of the colorway, you can’t turn back, navіt like you were buzzed or called. It is important that the souls calm down among the graves and do not notice that they already have no space in the world of the living. If a person turns around, the rest of the soul can take it as a request to drink for a living person. As a result, having seen the bintar, I brought the dead man to his house, which could lead the impersonal turbot to the bagmen.

❧ Also note that the posting of the storehouse importantly wipe your feet, so as not to inflict doom with colored earth. Tsya land can have a lot of problems with health, it’s carrying filthy energy.

❧ Having left the zvintar and coming home, it’s important as a follow keep your hands warm- wash by hot water, over fire.
It is best to light a church candle with sirniks (only them) and warm your hands over it. Raise the palms of your hands on the floor close over the fire of the candle, you can endure the scales. Lead and “burn” in such a rank the entire area of ​​\u200b\u200bthe palms and fingers.
After that candle cannot be blown out, gently extinguish it with your fingers. To shy away so that you don’t bring death to the booth, don’t overtighten it, don’t fall ill.

❧ You can’t call on anyone after a funeral- you will bring death at the hut to that person, to whom you have come. Ale bazhano wrap it up at the huge place in front of him, as if you turn home. It is important that the tradition of commemoration at faraway cafes is not forgotten.

Kіshka on zvintarі

It has long been known that the merci can transmit information for the help of various creatures: birds, cats, dogs. It was not for nothing that the birds for the old hours were respected by the quietness that they had spent human bodies shower. The scarlet birds that fly over the flower chi budin, where the sky lies, are not so unsafe, like the gut, guess what, the mythical, sacred creature was respected by the ancient Egyptians.

In the settlement, where death was trapped, the domestic vikhovants were immediately cleaned up, isolated - so that the spirit of the deceased did not fall before his love.

Appearing on the color of the intestines, apply it as follows:

• if the intestines lie on the grave, or if you walk around, try to deprive yourself of the place - better for everything, there is a strong anomalous zone that destroys the aura of the people;
• like a black gut, then, it’s possible, the witch came to take a walk, otherwise the soul of a sinner, what to rush about;
• bіla kіshka - the soul of a righteous man, who did not finish his path on earth, ahead of the trouble, what to wear, or ailment;
• Well, well, the gut just blinked and took you to the zvintar - be calm - it’s just that the spirit of the chis has come to marvel at a new friend, that is, at the one you love.

If you put some kind of temper up to the gut with care - don’t beat and don’t run away її, it’s better to open it to yourself (as if it followed you) as if it were a gift.

❧ A good sign for a person who went to that world, and її relatives є perebuvannya in the grave of an old, more early burial with big brushes. The old believer seems to know that the deceased in the sweating world knows in the truce, and does not bother his relatives, being him in dreams and hallucinations.

Numerical examples of the secrets present in the tsvintar people, like the souls of the dead I want to convey to them. Possibly, you danced, perebuvayuchi at the ceremony of the burial of someone close, like an astral body, it fills the corporal shell, which has become unusable. It happens at the moment, if the first one is squeezing the earth, the crumbs of the earth are suffocating. Zgіdno z prikmetoy, the soul zlіtaє or laugh, or confusion, scho crying.
based on materials grimuar.ru, mistic-world.ru, charybary.ru

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Tsvintari lie roztashovuvati on the day of the church; from the pivnіchnogo side hovayut less than pliers and dead people do not sing.

The graves were dug straight ahead, right off the bat, and the string with the body was laid with their feet on the wing - for orders in order to make it easier to rise on the Day of Judgment.

Navіt not vyryachi in prikmet, not varto disrupt the ethics in the mіsts of mourning... Mustache rites, pov'yazanі z pіynimi, z'appeared not just like that and not for nothing people take care of their traditions.

Newly needed tsvintar chi

AUTHOR OF THE STATT

Igumen Fedir (Yablukiv)

Rozmov with hegumen Theodore (Yablokov) about the construction of graves, the Orthodox tradition, and the right harm for the soul.

- Father Theodore, Vi, singsongly, bachili: bridle the road, on the occasions of accidents, often erect monuments, sometimes build fences. How do you follow the Orthodox tradition?

The tradition of placing crosses in the posture of a zvintar, setting up worship crosses at especially designated places, for example, on roads or roads, or when entering a settlement, bula in Russia spokonviku. It was done so that the people, having swayed the cross of worship, made up their minds and prayed. Buvalo, temples were erected on the mіstsі tragedies. The Church has always prayed to consecrate such a month, so that people prayed here with special respect, foretelling the Lord and foretelling the dead - their dead relatives. Perhaps, the installation of crosses at the place of death in an accident may be the very sensation: that, while passing through the place of tragedy, a person prayed for the dead, and with an infection, she simply lowered her speed. You can save it from the black tragedy. Ale, zvichayno, wickedly with such speeches and work of duplicates of the zvintars of the bridle of the road is not varto, and the grave cross should be installed on the place of burial, lower on the place of death. And the axis of what is called inconclusive - if kerma is applied to the feet, veins and all sorts of third-party speech, so as not to lie down to prayer.

- Is it right to put wine on the tsvintars?

Definitely, it is impossible to verify the food supply. Leave everything in order, what a sense is invested by those who bring wine. Among the ancient Romans, they sounded at the grass to put Trojans on the grave of their dead ancestors. It is a pity that this pagan practice, like the XIX century, came to our land, which led to the fact that the Holy Synod in 1889 had a lot of turmoil on the funeral of the wines and wrote on them. That same decision was praised and about the fence of world music at the hour of the funeral. The Bolsheviks, who came to power, revived and commemorated the funeral tradition of the pagans, resurrecting the remnants of Christian romanism. For example, Lenin's funeral is more like a flower-and-wine show, disrespectful of those who were in the yard in winter, lower on a normal farewell to the deceased people.

Zovni is similar, but after the zmіstom zovsіm іnsha orthodox tradition of seeing off and commemorating those who died with flowers and wreaths of ritual taking their cob in early Christianity. The first followers of Christ, bringing to the corpses of the dead living flowers and vines, raised their hopes for Sunday and eternal life, and also symbolically bared the deceased on the Christian chestnuts. In our hour, at special days of commemoration of perished warriors, the Holy Patriarch, the bishops and the clergy, with great respect, lay wine on their graves with prayer. Ale, in a first way, obov'yazykovo іz living flowers, and in a different way, obov'yazykovo element of the flower composition of the wine is a cross. In fact, a cross from tickets is required. And in tsimu є deep zmіst - vshanuvannya memory of that prayer.

But, unfortunately, for the time being our current tradition in food is far from being Christian.

- You have voiced that the lives can be alive. Ale, don’t walk around like a zvintar - all the graves are stomped at the piece kvіtakh and vinkah ...

For the tradition, which has established the spirit of the living faith, the living Church, the living love, living in the church is a duty. Single tickets are not allowed in God's house. The first grave is like a projection, like a small place of our prayer for those who have died on a spiritual look, it is also the fault of the mother in her own life, only living lives, living remembrance. We have been talking with you all the time about those that our faith is alive and that our love can be alive. To him that the faith of Christ is alive the faith of the Viconan of God's commandments. And our faith is alive, for sure, it kept us alive, including those who died on the grave. Quietly in Russia, at the mournful sunsets, vicorous victors were victoriously alive, chagars and coniferous trees. A special place in the mourning tradition was occupied by yalina, pine, yalivets - evergreen trees, which symbolize eternal life. Seek to lay the road of the mourning process with coniferous needles to save yourself from the various regions of Russia. A piece of kvіti, wreaths, yak and wreaths without a cross - tse already the fall of the radian hour. Plastic or ganchir'yanі kvіti - a symbol of piecework, not a living life.

- Or maybe, plastic messages on the graves - a legacy of our surrogate feelings? Everything has become wrong for a while, perhaps, and the wines are put piece by piece, why do we feel that it is often false, we have a perfected sound effect, and not the inner essence?

I'm not becoming bi so sverdzhuvati. Call people not to think about those who need to bring some kind of sensation to them. First of all, the stink of living, not rozmirkovuchi, behind a tired algorithm. Yakby explained to them, as it is right, possible, it would be best if they knew their soul.

In another way, the reason may be evil, especially people of a frail age. Carry your tickets, for yak grabbing pennies. Thirty rubles were spent on a piece of paper - grandmother carried it. And yet, she will break her heart, even if we don’t know it right from the look of Pravoslavia. Ale, you can do it with mercy and prayers for the deceased, which is richer for your soul, the quote is still alive.

Still, the main reason is that people are not sanctified, they stink in the face of the Church and in the spirit of Orthodoxy.

- When and how should you see the tsvintar? Why is it necessary to often visit the funeral service, so that relatives regularly greet the deceased in the church?

Father Ulyan Krechetov, the confessor of the Moscow diocese, seemed to have made such an example: St. Philaret of Moscow, after his death, appeared to his relatives and said: “Be kind, come to my grave, put things in order there.” In this rank, pokіyni ask, schob relatives were stalking behind their graves. Tobto watch over the grave - we’ll die the ability to see the Shan, we’ll hang out our feelings. Alece is far from the most important zasib, obviously. Prayer is the main thing. Nasampered - at the temple, then - on the grave itself. Coming to tsvintar, our main task dedicate this hour not to the foretelling of the demons we will die. We can only speak more when we pray for the deceased. Well, if a close one of the deceased enters at the uninterrupted "dialogue" at the grave, you start rozmovu invisibly with kim. Decals should be brought to illusions, through the likeness of a person falling under demonic rule.

Why do you care? The one that, in a first way, such a person may have the wrong spiritual mood. Vіn vvazhaє, scho of the deceased was spent for the new one and is rebuying in the same state of innocence. And the Church talks about the proliferation: there’s no trace of the dead, more death is the people of eternity. It is not appropriate for priests to carry out the very same vіdspіvuvannya not in black, mournful tents, but in white huts. It is similar to the sacrament, like Baptism. Baptism - tse people in the spiritual Christian life, and resurrection - in the eternal life.

We, the sinners, do not comprehend, but the first Christians were pleased, if some of them died. Without a doubt, the death of a loved one is disgusting surgical operation: we, who live, seem to be like a part of the spiritual body, and that podіl brought a lot of pain. ale spiritual leaders people, yak survived the death of a relative and lost in Warrior churchesє svіdomlennya that spiritual ties with the deceased are not interrupted. Earlier here, on earth, they spoke peace for the people and prayed for her. Nobody cares for us to love yoga and after death, pray for his soul and do mercy. The holy fathers seem that mercy and deeds, like in the memory of the dead, are in charge, bring them great peace *. For whom I have a right, a right memory of the dead, and not in a luxurious obshtuvanni mіstsya pohovannya.

- Ale, there are people who practically live on the tsvintari: either you need to climb on the grave, or arrange the monument, or fix the fence.

The grave is the place of the resurrection of the dead at Judgment Day. And, obviously, we are guilty of priming її at purity. Ale, there is nothing to go to the tsvintary. Such a consecration of the masses can be blamed on people, as they do not subdue the soul of that body. We are happy that the people were buried in full. Thank God, such a thing is not often done. Poorly, as mournful people do not see their fallow land in the sight of the winery and visit there every day. When you ring at the temple, don't go in the stench! Such people do not need God, and the Church is not needed. He needs less than his deceased relative. Passers-by walked the temple, burning, it’s not surprising, categorically they don’t want to see those places, where you can help the soul of the dead without help.

- Chi іsnuyut yakіs rules schodo obshtuvannya graves?

It is best to place the icon of the Savior on the tombstone cross. And if you want a photograph of a dead bull on the fence, then it’s better to attach it to the fence on the side. Just do not blame such an unhandy situation, if the priest at the panakhida of turmoil does not pray enough for the deceased to replace the icons! People need to turn around looking at the sight of God to look at God, prayers and prayers for Him. Aja itself through prayer we can grow in the quiet of the dead.

The photograph of the deceased on the rose is blues playing. And even more blues-playing - the application of the yogo sign to the booth in the icon row, entrusted with images! Truly, I can but a clear podіl: Christ, saints of the Church of God and our relatives, for whom we pray. For them, it can also be more expensive, but there is more space.

Buvay, the fathers of the deceased cannot fall into another extreme: bring toys to the grave of a child and at the same time go out with them and part of his inner world. These speeches, which are not familiar to the soul, are transferred not only to the tsvintar, but to my soul. The stinks wake up the fathers in the head - in the form of prayer. To that, having come to the grave, de faceless toy, it is impossible to pray, everything is guessing about the cost. Kudi korisnіshe rozmіstі іkonku, zamіst іrkih sіz - fetch batiushka and pray. In fact, all souls do not hesitate at the rank of resurrection and are called blessed, so that suffering is already relieved. Therefore, the remembrance of the dead cannot be demanded more by the fathers themselves.

The same can be said about the delivery of expensive memos and an unnamed number of wins. If we come to the temple of God and bring it to the icon of the living life, it will seem more normal religiously. Insha river, if people are able to stain majestic coins on the mountains of piece wines, they literally stomp their graves. I do not see the grave itself behind the “pisnota” on the Panakhida. But at the same order, the zhintars sit on the zvintar, the cars with expensive wines do not rattle.

You can’t defeat the Lord with richly decorated graves, but you can defeat the Lord with sacrifice and love for the people you demand, and for the Church of God. It’s your fault to see those people, as a substitute for helping the deceased with the right of mercy, to please the air of pihatist, to live your passions, in truth, that stench in such a rite shows love to the dead. Really do not love the dead stench, but yourself!

Those who rule the graves in such a way that everything is solid, expensive and prestigious, it’s not enough to harm the souls of the dead and drag themselves into sin. It is vague, if the rest of the close one becomes a place of self-denial that pride of one's relatives.

- Є category of people, who always talk about a comfortable place in the zvintar - closer to the exit of the church, on the central avenue, instructed by the people in charge. What kind of stosunok can be up to the choice of a place in the tsvintary?

If you realize that the grave is not the rest of the apartment, if you linger died, but the Sunday is, then everything will be in its place. Aje God to resurrect from any future. Moreover, the richness, prestige, rich embellishment of the graves cannot be of the same significance for the Last Judgment. All this tinsel is needed exclusively for those who are alive.

We know to apply a remembrance to the funeral of the rich of the saints. For example, the great holy ascetic, ascetic, Reverend Nil of Sorsky, dying away, leaving his teachings to command, asking someone to throw his body in the fox for the live of the animals and sing without honors with the words: “For the rich body has sinned against God.” My Bachimo, that the saints more richly spoke about their souls, less about the place of remembrance. The stinks have understood that the sense and the essence are not in the miraculous. But modern people are far away from such high spiritual mirkuvans and, unfortunately, they often cherish marno-glorious mirkuvannyam and sruchnistyu.

- When is it accepted to introduce tsvintar?

First, during the days of the transcendental church commemoration, in a way it is necessary to commemorate the temple, and the flowers: Batkiv Saturdays stretched out to rock (Radonitsa, Trinity and Dimitrievsky Batkivsk Saturdays), as well as the Great Saturdays Batkiv Saturdays). . In another way, it is possible and necessary to guess the deceased on the day of his death, so on the day of his people in eternal life. If we want to guess a person according to the church rules, it is necessary to go to the temple of God and ask the priest to the grave on the same day in order to pray more diligently for the soul of the deceased. Commemorative dates are also suitable for prayer commemoration: the day of the people, the day of the Angel. For days, you need to remember the church commemoration, and ask the priest for the grave. As if the priests do not have a command, at once, declaring God, in rich prayer books there is a rank of litia that a layman is doing. It is necessary to simply take prayers and pray with a big heart. If it is not possible to see the grave, you can read the litany and kafism of the Psalter about the deceased and at home in front of the prayerful little place. Everything will be majestic for relatives and for the deceased.

- How can I look at the monument, so as not to super-read the Orthodox traditions?

Crazy, tse can buti cross. Vіn mozhe buti derev'yany chi kam'yany. The cross is guessing about that cross, which is not the rest of the earthly life. Good, as if on a new one, an epitaph with a deep spiritual zmist was written. Today, stone gravestones are allowed.

But what a bi-monument is not a boon, you must not forget that the souls of the dead do not need tombstones that epitaphs, but our prayers. Mustache here timchasovo. І grave crosses, and tsvintars are not eternal. The monument is only sensible for that hour, while people pray for the soul of the one whose gunpowder lies under it. To that place, I could be a place, de bulo would pray with my hands and de everything took the beast to God.

- And all the miraculous beauty of the flower sculptures at the sight of yangolat - did such a tradition come about? I don’t know where the river is on the grave visiting people, may I rest in peace, what next did you see?

Look at the sculptures and pantheons from the era of the Renaissance, the boules of stench and in the godless radian hour, but they were especially popular in the 1990s. Before Christianity, everything is not possible, for the place of repentance is the place of prayer. As a rule, the Orthodox church tradition has no place for sculptures. As if marveling from the worldly point of dawn, then for such people such sculptures are a gift of singing individuality, as if association with the deceased. For example, on one monument in the tsvintary, the instruction from our church of the Holy Saints in the city of Klimovsk depicts a basketball cat made of a ball. Before the spiritual life, there is no need for a long life, but for the loved ones of the dead, perhaps, it means.

- And the epitaphs on the monuments may have some kind of sensation?

The epitaph is a miraculous tradition that is necessary. Tse not typing words, as one might think, it was written from a zmist and may zmushuvati think. And even more beautifully, as if this phrase is recited by prayer, the sharp beasts reach God. The epitaph has begun to burn less in that moment, as if awakening a prayer for the dead. And even the words on the monument adore the deceased or serve as messengers to the dead: “We remember you” or “Remember. Kohaemo. Sumuєmo”, then there is not much sense in it. To whom in to this particular type savage? Have you become dead and read what is written?

And there are also epitaphs of this kind: “I live well, well. Thank you all for your respect. "What is the point? Does such a text help to think about the soul? An epitaph with the words of the Gospel will oblige the souls of people, and they will pray for the dead, so that the Lord will give you peace. The epitaph is meant to call people before prayer about the forgiveness of the dead.

- What obov'yazkovo need fencing around the grave and benches with a table? On the tsvintar, I entrusted with your temple, for example, to teach “ritual shops”. Tse yak?

Axis to show: it is 3 kilometers to walk to our center from the place. People went, to pray, to popratsyuvati, to weed. Why not sit that vіdpochiti on the bench of the grave? There is nothing bad about anyone. I put it on the table with you, pidkrіpitisya, eat. Ale, obviously, the need is not for that, sitting on a bench, power waving on the grave, but to deprive the dead man on the table.

- Old Man Theodore, Vi, singsongly, gave respect to the coffin "pisnist" of the current funeral - є trine little not with air conditioners, with a sloping rear view. Tse that same unhealthy zahid, about what kind of Vee did they talk about?

For wealthy chic funeral attributes - the ability to show your wealth. Movlyav, "the axis I am from such camaraderie, and the string is guilty of confirming my status." Stink just like that and call it - eurotune, yak eurorepair. It's amazing how "evrovidspivuvannya" doesn't speak up to such strings. laugh).

Although traditionally in Russia, it was not customary to “hide” at a funeral with strings or other attributes. They hove great saints from simple, planed from a tree, unhewn strings. And chentsіv i nіnі for tієyu traditsієyu hovayut.

- Are all the stars of a modern person? You don’t know how expensive the commemoration, the chic trash and the monuments are for the world of paganism? Pragnennya "repent" in the sight of the soul of the dead, propitiate the deceased, sob not turbulent from that world?

In a sing-song manner, they happen and are so manifested, but I guess not often. Decals close to the deceased are respected, that they didn’t give you something for life, or they figured it out, now they can compensate for everything with an expensive monument or a hearse. Tobto in deyakih vipadkah tsі pіdnoshennia brought through a little fault.

Ale, the better one, should shy away from the marnoslavs: to show the rіven wealth, to voice on your suspіlny status. Moreover, whatever people gave to the Church, the outer side is important for them.

- So how is it put up to the funeral industry? Aja itself from it rozpochinaetsya tsya ovnіshnya part.

We, Orthodox, are dressed in clothes, which the industry has sewn, and not chenci in the monastery. Corying with telephones, cameras - it’s also a blessing in disguise. Ale is an industry to serve the good Orthodox right, and it is an industry of disillusionment of souls.

Why is it that an Orthodox person in an important situation does not go to the aid of ritual agents of some firms, which are professionally and appropriately able to organize a funeral? Ale choose such firms best for the recommendations of those you know, so that you don’t spend money on the grabbers, as if you’re making money on the mountains.

When preparing for ritual entrances, it is important not to fall into extremes and Marnoslavism. Everyone needs to know the world. Adzhe yak to say to the wise Russian slut: "You do not build God with wealth." For the soul of the dead, for us, important are the prayers of the neighbors and the Church, and also do mercy and work of mercy. Forgetting at any time is not possible. Spiritually higher than the outer and the material.

For the rest of the calm, they have already turned their respect to themselves, it is not surprising that the zvintarny zabobons are so numerous. About what can be ahead of the taєmnі signs, like potoybіchnі forces send us at the mournful place? Let's take a look at the food.

At the article:

Prikmeti on tsvintary - what can you work

Zim mistem tied a lot of zaboboniv. It is necessary to follow all the rules of conduct. You can’t come with empty hands - bread and that other part, leave them at the grave.

Alcohol at the funeral

In the place of peace, thousands of people have been fenced off for the unbearable. It is also unacceptable to drink alcohol at a funeral.

Tim is bigger, liquor rozv'yazu mov, and on the tsvintar it is better to follow the words, so as not to imitate the dead. For the rest of the soul, vip'ete at the wake.

What to say

Here's a hint:

About what you say well at the grave, then you will lose it on it.

With relatives who have died, one can share experiences and joys, with which there is no trace of crying in them, but a transcendent pity. To that scho i in one, і in іnshoy stink stench want to take away the one who speaks up to himself. The phrase on kshtalt “It’s so bad for me to live, it’s better to die” can become fatal. Spirits reckon as a cry to diї and “come to the rescue” to the one who suffers, who is so pragmatically spent in the sweating world.

It is necessary to remember that you can only allow yourself to be recognized by this relative, whom you trusted for life and were close to you. If you speak loudly and boast of your victories on someone else's grave, then all is well for relatives of hesitancy.

Treat yourself to the sight of stosunkiv and huskies among the graves. It’s an example to say that if you come to cook in the flowers, you’ll live like that at the eternal picks.

Chi you can take speech from the grave

Obviously, no. Remember this rule and explain it to children: budinok is the territory of the living, and everything that is found in the tsvintary belongs to its own place. Take a call now - it’s a filthy prikmet.

To bring the tsvintarnu land is all the same, to recognize your budinok as a part of the tsvintar. For perfumes, wines will be “remarks” like this sphere is infused. Need the help of a strong magician to cleanse the life from the grave to the friend.

Shchos lifted from the grave - otzhe, vibrati tsyu rіch at shimmering. And for the rest, it’s jealousy to set yourself up for what to lay down.

Chi can rahuvati pennies on tsvintari

There is one more example: if you save pennies on the grave, you will part ways with them forever. Weeping bills - don't chip them. Navit big sum let it lie.

If you raise pennies from the blue earth, through your carelessness and greed, you can get problems and ailments and vitratity on them, you can get more money, you could lose them.

If you had a chance to go to the zvintary hamanets - fill the coins on the grave. More beautiful at the tombstone of a relative are chi bodai namesakes.

You can take pictures on the tsvintary

It is more acceptable to say that it is impossible, shards of negative energy accumulated in the place. Vіdomy mystical link between people and її images in the photo - on the sign to get rid of all the negativity of this month.

If you carve for yourself in the realm of the dead, then either you will attract them to yourself, or you yourself will break there.

It is especially uncommon to work the sign of the bell with the sky, as well as on the graves of the youngest forty days. It has long been seen that this period is unfailing, the very stiles are saved by negative energy, as the hour of death of a person has changed. The soul of the dead perebuvaet among the living, not knowing peace. The consequences of such a photo can be fatal - right up to the appearance of serious illnesses.

It is important that you guess about it, you saved yourself from the old, long time ago in the word "term". “Viyshov terminus” – now, forty days have passed.

Photographing can inspire the souls of people who rest at the graves, as if they were consumed to the frame. The stench turn around to his booth or come to the one who took the photograph. And here the whole thing really closes.

The vault storehouse is not only for the burial of the dead. This is one of the main places of black rites. Here, ask, and see here. You'll get the hard negative information, as if you've got a badge.

It doesn't matter, Paper's photograph is electronic. Another option is to make larger ones, even digital pictures are easy to copy. Don't put them at Merezhu.

Taking care of the "dead" images threaten the worsened atmosphere in the home, illnesses of the household and the appearance of problems in the windows, financial nutrition and other aspects. Children especially suffer from such negative vibes - they stink more smartly before magic attacks, they have grown older.

Like in the booth already є similar photos, and diverge from them, unremarkably on the trash, mute, take them face down so that the image is not visible. You can pack the jerelo negative in a sealed envelope.

Apply at the funeral and flowers

See you in the rest of the way - it’s even more serious. :

• stand over the black robe, and the white chi raznobarvny;
• to speak loudly, to act disrespectful to the dead;
• pick up like a speech from a laborer (navit like a dead promise to give them for life);
• rozpo_dati іstorії, yakі do not bother with those calling;
• talk bad about the deceased;
• wear it openly (bare fingers, toes).

In order to get rid of the negative energy of the month, then take a bowl of holy water with you and at the exit wash your face, arms and legs. You can only leave the tsvintar by this route, which is how you came.

Prikmeta - yakscho having fallen on tsvintar

This sign indicates that a person, that she fell, pulls to the grave earth, and, perhaps, їй. To the one who fell at the funeral, it is necessary to drink the term from the flower. After whom it is necessary to read a trich prayer over him. Our Father”, drink it with holy water and cross it with a church candle so that it burns.

Yakscho vpav monument on tsvintar

In such a time it seems that the dead soul of the deceased is given signs. If a person is trying to stay in this world, they will try to find out, what is the reason for the trap.

Possibly, at the deceased, the mission has not ended, otherwise it is necessary for you to save your relatives and friends in the form of someone - the spirit will be able to call on them in every possible way. The monument that has fallen is a clear sign that the soul wants to be revered. Follow up for help to the medium and tell what is necessary for a relative.

A gut at a funeral is a filthy prikmet

In ancient Egypt, the intestines were honored by intermediaries between the living and the dead. Behind the legends, these creatures could speak in the name of the deceased and navit timchasovo buti as a cushion for the yoga of the soul.

At the place where the sky lies, you can’t have your own creatures. The intestines are especially valuable. It became unfortunate, they needed to be brought home. And even better - for a deaky hour, live up to your relatives.

The gut is torn back - to the new dead man. It is especially unsafe, as the creature lies down to sleep under the burden of the dead. It's not worth talking about those who will have one more grief without a problem.

Tver, who came to the process, better recognize, but show up to a new order. Do not beat with your feet and do not shtovhayte - in yogo image any spirit can come. Throw a hotel at the bіk, which is not a Skoda - you can buy it.

Like a gut stabbing at the deceased, or the cover of a thorn, who sees the death of himself close people deceased. In some countries, it is believed that such a behavior of a cat shows a terrible prophecy in looking like a vampire, or stubborn for a dead one.

It’s rich to lie down and see the cat caught on the zvintar. Mind you, pay special respect to black people. It is important that in your eyes you may be a witch or a necromancer magician. Behind the old legends, the stench is the receptacle for the souls of sinners. The white whale is the inspiration of the righteous, which, without completing it, is on the right in the world of the living. Ale zustrіch from him does not promise anything good, it is a sign of serious illness to the point of illness.

Perebuvayuschie in the places of burial, people try to learn the most important rules of conduct and to learn all necessary rituals. In the Orthodox tradition, it is customary to leave the passage to the grave of vіdkritim. But not everyone knows why it is not possible to curl a crotch on a ring.

Why can't you curl the string on the ring?

Religion strengthens, that after biological death, the world fills only the body of a person. His soul is filled with living and active activity. Closing their hands, people do not give the spirit of their deceased relative the opportunity to go beyond the grave and destroy it in another place. At the result, the wines are thrown, feeling yourself in a state of shock.

Constantly filling up after seeing the opening of the wind, relatives give the spirit the opportunity to realize its need in mandrivts.

Zvіdki z'appeared tsya fence

The body of the deceased is looked upon by religion like a deaky tyagar, which has no more respect for the souls of self-sufficiency and surrounds them with singing frames. After the biological death of the body, the problem disappears. As soon as it hits the ground, the soul has the ability to rise in price without any connection with the physical organism.

The very same religious nastanova zmushuu believing people will be robbed of the open fluff on the zvintar. The stench is broken, that's how you give freedom to your dear people.

So, there is a thought that after death our loved ones should try to get in touch with us, protect and guard. Imprisoned under the castle, the stench is allowed to be so able.

What will you do, how will you break the rule

You can often feel the rozpovid_ of people, like after the funeral, a person died in a dream. Vin tried to convey some information, asking for help.

Sound out in quiet moods, if the relatives do not follow the described traditions and curl up behind them with a draught. It’s enough to come to the tsvintar and open the parkan. Thrilling dreams come forward, for the soul of the deceased to calm down.

Significantly, what is the most common point of dawn - open the heart, give the spirit of the deceased a virushit on the pranks of loved ones and take away someone from them. Tі, hto podіlyayat tsiu thought, vvazhayut for the best to close the passage to the grave, wanting to use a lansy or a moth.

Virishuyuchi sobі tse pitanya, nebkhodno spiratisya on vnutrishnі vіdchutya. As if the soul is calm, and the person who died did not come to dreams, then everything was broken correctly.